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DIALOGUE FOR AN ASIAN UNION: A PRACTICAL WAY TO A NEW WORLD ORDER AND FOR COMBATING GLOBAL TERRORISM By This paper is not about what happened and when, or about what is happening or may happen. This one is about what should happen or needs to be done. In that sense it is more proactive than reactionary, neo-liberal than neo-conservative. The European Example We all know how the institutions of the European Union have changed the scene in Europe. After the devastation of the two world wars, and hundreds of years of struggle for the mastery of Europe, what began as a Coal and steel Community has culminated in an European Union, with even a common currency, and mixed military regiments. All this has happened in a span of just 50 years. The Continent which was the most dangerous region of the world for 200 years, if we go back only to the Napoleonic invasions, has become the most stable part of the world, ready to play a stabilizing role in the rest of the world. The Continent of Instability The mantle of instability and potential danger for the rest of the world has been taken over by another continent, Asia. Whether it is the Israeli- Palestinian conflict in West Asia, or the India-Pakistan confrontation in south Asia, or the Korean conundrum in the East, or more importantly, the Sino-Indian equation, involving one-third of the world's population, it is Asia which is calling the shots for attention of policy makers and thinkers and those concerned about peace and stability in the world. The Afghanistan crisis was just the beginning. The Iraq war was a further confirmation. There is already talk of other wars in Asia. Hints have been dropped from time to time about Syria, Iran, Saudi Arabia and North Korea. Taiwan and Tibet continue to simmer, and so does the Sino-Indian border problem. China and India Questions have been raised why China has not settled its border problem with India, when it has done so with most other neighbors including Russia. The MacMohan Line that is the issue in the border problem between India and China has been accepted by China in regard to Myanmar, but not yet in regard to India. Is this a border problem causing a political problem, or a political problem causing a border problem? Where are the two most populous nations of the world heading in their relations? The recently released annual report of the Ministry of Defense of India pointed at the nuclear asymmetry between the armed forces of China and India, Beijing's close defense ties with Pakistan and the threat from its missiles to major Indian cities. Commenting on the annual report of the Indian Ministry of Defense, Chinese Foreign Ministry spokesman, Zhang Qiyue said, "if both sides adhere to the five principles of peaceful co-existence, increase trust, strengthen cooperation, then Sino-Indian relations can continuously develop."1 Indian Defense Minister George Fernandez made a successful visit to China in late April 2003. Prime Minister Vajpayee and Chinese President Hu Jintao met in ST. Petersburg on May 31, 2003, on the sidelines of the celebrations marking the 300th anniversary of the historic city. Hu Jintao is also reported to have said, if India and China can come together, the 21rst century will belong to Asia. Prime Minister of India, A.B.Vajpayee had a successful visit to China in June 2003. Some skeptics may raise the bogey of the danger to industries of one from the other. Similar bogeys were raised when imports became freer under WTO regulations. Freer trade has to take place any way with or without an Asian Union. What Asian Union may provide is a mechanism for creating safeguards as happened in Europe when the less developed countries of South Europe joined or when the countries of the former Soviet block come in gradually. As UN Development Reports bring out year after year, the gap between the rich and the poor is growing wider and wider. This can only be reduced or bridged if the poor come together. It is not necessary for Asians to go the whole hog of experiencing a few devastating wars, which in the nuclear age could mean total destruction, before they embark on a path of creating an Asian Union on the pattern of the European Union. Does history teach us anything at all or is repetition inevitable? The answer to this may vary according to whether one believes that history is a circle or a line and whether one believes in the adage, "History Repeats Itself" or in the opposite one which says:" History Never repeats itself." The Multiplier Effect Europe remained in a mess until the big powers of Europe continued to play games against each other, creating alliances aimed at each other. The scene only changed when the big powers, initially Germany, France and Italy, came together to cooperate instead of confronting each other. Benelux was thrown in for good measure. The six soon became 9, then 12, then 15, and now 10 more are going to join in. Some others are still waiting anxiously to join. UK tried to keep out at various stages but had no choice but to join in and is now even contemplating joining the common currency. There is a clear-cut lesson in this for Asians. Only when the big powers of Asia, China, India, Japan, Iran, Saudi Arabia and Turkey come together will the scene change. Smaller sub - regional alliances can make only a limited impact or no impact at all, as illustrated by ASEAN and SAARC respectively. The same can be said of the Gulf Cooperation Council. ASEAN is experimenting with various other combinations like ASEAN + 1 or ASEAN + 2 or ASEAN + 3, but the real combination has yet to come. ARF(Asian Regional Forum) is a move in the right direction. SAARC can never take off unless the India - China equation changes and when that happens if will take off in no time. Apart from ASEAN, SAARC, Gulf Cooperation Council etc. there are some other laudable initiatives. The president of Kazakhstan launched an initiative under the name "Conference on Interaction and Confidence Building in Asia (CICA) and the Prime Minister of Thailand under the name of 'Asian Cooperation Dialogue (ACD). There is also the Shanghai Cooperation Organization (SCO). All these have to culminate in a dialogue for an Asian body. There are numerous examples in Europe of the rush to join the organization after the big powers came together to form it. As mentioned above, there is a long waiting list of candidates. However, to illustrate the point it may be worth quoting what the Austrian Ambassador in New Delhi Dr. Herbert Traxl had to say on this in February 20011. He said Austria, as an "independent nation", had chosen to keep out of the European Economic Community for decades and was content with being a member of the European Free Trade Association. It joined the community in 1995 when it learnt to perceive the EC as a "process of building peace between nations that had been hostile to each other for a long time, especially France and Germany, and establishing a zone of peace and stability". Dr.Traxl was speaking at a Chamber of Commerce in South India and went on to say that another reason for Austria's accession to EC was the fact that it found itself affected by decisions taken by the community on several issues such as trade and transportation. Austria then decided it would be better to be "part of the decision making process itself and find friends and allies in the grouping". He emphasized the advantages from evolution of collective policies on issues such as environment, illegal immigration and international crime, which includes terrorism2. Conflict and Dialogue of Civilizations Islam has become a major issue in world affairs in the wake of what happened on Sep 11, 2001. The phrase "clash of civilizations" became a topic of public discourse dramatically with Samuel Huntington's article of that title in the summer 1993 issue of Foreign Affairs, published by the New York based Council for Foreign Relations. Subsequently Prof. Huntington expanded his article into a book "The Clash of Civilizations and the Remaking of the World Order", published in 1996.Huntington's work immediately caught the imagination of intellectuals all over the world. It was widely read and debated and there were both supporters and critics. However the events of Sep.11, 2001 brought his thesis into sharp focus. Huntington defines a civilization as a culture writ large involving values, norms, institutions and modes of thinking to which successive generations in a given society have attached primary importance. According to him religion is the defining characteristic of civilization. Huntington devotes considerable attention to the collision between Islam and the West. He argues that the absolute nature of Islam that merges religion and politics, the absence of the concept of non-violence in that faith and the fact that it lacks one or more core states that could effectively mediate conflicts have all combined to make Islam a source of global instability. The twentieth century conflict between liberal democracy and Marxist - Leninism is only a fleeting and superficial phenomenon compared to the continuing and deeply conflictual relation between Islam and Christianity. At times peaceful co-existence has prevailed; more often the relation has been one of intense rivalry and of varying degrees of hot war." Bernard Lewis observes, "For almost a thousand years from the first Moorish landing in Spain to the second Turkish siege of Vienna, Europe was under constant threat from Islam."3 The "clash of civilizations", if one prefers to call it that, has to first be resolved in Asia itself.. It is an axiom of science that an experiment is first carried out at a smaller scale; the results, if positive, are then transferred to a larger arena. It is necessary to bring Saudi Arabia and Iran into a dialogue for an Asian Union as they represent the source of Sunni and Shia Islam respectively. The presence of Turkey, with its comparatively more modern Islamic institutions and secular outlook will be of immense help. Imagine a table for dialogue where the civilizations representing the major religions are seated together, with Saudi Arabia, Iran, China, India, Japan, Indonesia, Turkey and Russia. The result will be a Dialogue of Civilizations instead of a "Clash of Civilizations." In fact the very talk of an Asian Union will lead to a dialogue between civilizations, so to say. There are extremist elements everywhere, but equally there are moderate silent majorities. This is why Iran has been changing. The silent majority in Saudi Arabia should be enabled to get into the mainstream. Judaism, Christianity, Islam, Hinduism, Buddhism, Sikhism, Taoism and Shintoism are all Asian religious. There is a certain unity in the diversity in them as there is a common Asian cultural ethos. Once the equilibrium born of that unity in diversity is implemented at the Asian level, it will be easy enough to do so at the world scale. If it cannot be done at the continental level, it definitely cannot be done at inter - continental level. Therefore the sooner we begin talking about an Asian Union, the better it is for the whole world. Terrorism The problem of terrorism also has to be tackled at sub-regional, regional as well as global level. Once a dialogue begins in Asia for an Asian Union, and countries like Saudi Arabia, Iran, Iraq, Palestine, Israel, Pakistan and Afghanistan are a part of the dialogue, along with other major powers of Asia like China, India, Japan, Indonesia and to some extent Turkey and Russia, which are both European and Asian, discussion on curbing terrorism will be easier and fruitful. Existence of a mechanism for dealing with Terrorism at the Asian Continental level will facilitate smoother operation and will supplement and reinforce other efforts at sub-regional and global level. In the long run this is the only way to remove the root causes which have given rise to terrorism. In support of the idea that terrorism can and should be tackled at various levels, national, sub regional, regional and global, it may be worth examining how the Indian approach of keeping the issues localized and finding political solutions has worked in the past and may work in the future. India started experiencing terrorism and violence, sponsored mainly form across the borders, from the very inception of the country after independence in 1947. First it was in Jammu and Kashmir, from Pakistan, and later in the north-east from China. However, it was the localized political approach, combined with the principle of unity in diversity which led to the situation that Laldenga, who was leading an insurgency in Mizoram State, gave-up violence and became Chief Minister of the State. Similarly, the DMK Party in Tamil Nadu State, which was involved in insurgency in the late 1960s came to head the State Government subsequently. The Nagaland story is similar, and so are the cases of Manipur in the 60s and 70s and Punjab in the 1980s. The October 2002 elections in Jammu and Kashmir have given the state a representative government which is trying to give stability to the state in the face of Pakistan -sponsored cross-border terrorism. The terrorists killed in Jammu and Kashmir by Indian Security forces include people from Afghanistan, Iraq, Palestine, Yemen, China and Pakistan but the indigenous involvement in terrorism, which was at its peak in the early 1990s, come down drastically by the late 1990s. The empirical evidence collected about the suicidal attacks from 1990 to 2001 in India shows that only in one incident was a local involved, the rest were all mercenaries4. Thus to tackle terrorism in Jammu and Kashmir one would have to have a multiple approach: political solution at home and liaison with security agencies in countries of origin of the mercenaries, in this case Afghanistan, Iraq, Palestine, Yemen, China and Pakistan. The existence of an Asian Secretariat with a department handling terrorism would go a long way in tracking down the sources and plugging them. This approach can be repeated in other hot spots in Asia, including Palestine. The Iraq war and its Aftermath Before the US led invasion of Iraq, several justifications were put forward: a preemptive strike at a tyrant with a record for unprovoked aggression, redrawing the political map of the Islamic world, control of oil and so on. Regardless of right or wrong, it would be prudent to bear in mind that starting a war is easier than working through its consequences. The creeping escalation of the war in Vietnam is an example from America's own history. Beginning with a desire to help the French, the US got slowly sucked into what one of its own generals termed a 'quagmire'. Iraq is beginning to look like a "quagmire" for the US and Britain. US is desperately trying to bring in troops from other countries, particularly from Asia. There was a big debate in India on whether to respond to the US call for sending troops to Iraq, before India decided not to send troops (July 14, 2003), at the invitation of US and UK, who are seen as invaders, but expressed willingness to do so under a UN mandate. Similar debates are taking place in other countries, including Pakistan. Willy nilly some sort of an Asian solution will be needed in this part of Asia. Would it not be better to have an Asian organization to facilitate this? During the Nato action in Bosnia it was being said that Europeans should be asked to handle European problems, instead of another continent getting involved. The same could be applied here. Democracy Value of democracy: "Democracy is not an easy road to follow………….Successful maintenance of democracy demands the utmost in use of the best available methods to procure a social knowledge that is reasonably commensurate with our physical knowledge, and the invention and use of forms of social engineering reasonably commensurate with our technological abilities in physical affairs"5 "Does democracy really exist?" Take the US example and the neo-con agenda. Those opposed to violence may be in majority but when you come to brass-tacks they are straws in the wind. What prevails is the neo-con policy. As Richard Falk said at the second TODA conference on "Globalization, Regionalization and Democratization" in Vancouver, Canada, in June 2003, we may be living in pseudo-democracies. Political illiteracy of the public enables Governments to do what they do. He went on to say that 50% of Americans believe that WMDs were found in Iraq. Forty percent even believed that Saddam Hussain had used them in this war (2003) and many believe 9/11 was caused by Iraq. So true democracy is an illusion. But does that make it irrelevant. The answer is no. The struggle has to continue and as John Dewey suggested, more than half a century ago, and many others have done, Democracy and Education go hand in hand. Prospects of Democracy in Asia: One of the fundamental bases of the European Union is Democracy and the question may be raised that lack of democracy in major parts of Asia makes an Asian Union unrealistic. However, the progress of the global community in democracy requires that Asia keeps pace in this sphere. There are several countries in Asia where different versions of democracy prevail. The largest democracy in the world, in terms of population, namely India, is in Asia. In fact many scholars agree that the single greatest achievement of India, since gaining independence in 1947, is the preservation of democracy. It is perhaps true that democracy has preserved India. The reason why a multi-racial, multi-religions, multi-lingual country of more than a billion people is holding together, while smaller entities like Yugoslavia and some of the communist state have broken up, is the existence of democracy in India. Pakistan, which was founded on the basis of Islam by partitioning India, lost half of the country in 1971-72 because democracy was not allowed to prevail; if the verdict of the elections of 1971 had been respected in the then Pakistan, even with two geographically distant wings, the country may have survived and there would be no Bangladesh. Improved prospects of Democracy with Asian Union: There are many factors promoting democracy in Asia, in different parts, and one of the avowed purposes of the US invasion of Afghanistan and Iraq was also to promote democracy. But even a loose "Asian Union" is bound to prove infections, carrying Democracy from the democratic to the non-democratic in a peaceful interaction. In centuries gone by, China sent scholars to India to learn the authentic Buddhist Sutras. A modern day interaction can similarly take democracy from the second largest country in population, to the largest one. Democratization of the Chinese political system is a necessity for global peace. It has been said that there has never been a war between two genuine democracies. This was true in ancient Greece and has been so for at least 200 years of modern history. The Chinese economy has changed fundamentally; It is no longer a communist economy. Can a capitalist economy and a totalitarian political system co-exist? The alternative to democracy in that case may be Fascism, dangers of which are a part of human experience and of recent memory. So, democratic India, Japan, countries of ASEAN and newly democratizing Russia can all have a positive and beneficial impact on the world's largest non-democratic country, within the framework of a dialogue for an "Asian Union". Islam not hampering Democracy: Equally important is the case of West Asia. Are Islam and Democracy incompatible? There are some who believe so. But true Islam and democracy are not incompatible. The largest Muslim country in the world is Indonesia. It has a democratic framework. The second largest is India as it has more Muslims than any other country except Indonesia. The Muslims of India have become an integral part of the democratic framework. Bangladesh is doing reasonably well. Turkey is a good example. The problem in the Pakistan is the vested interest of the military, deriving sustenance from US support at various times. The brief periods when democracy prevailed in Pakistan, under civilian control, were also the periods when relations between India and Pakistan showed signs of improvement. Solution to problems in West Asia also lies in democracy. As Fouad Ajami said in his article entitled "Iraq and the Arabs' Future", in Foreign Affairs" magazine for Jan/Feb 2003, " Thus far the United States has been simultaneously an agent of political reaction and a promoter of social revolution in the Arab-Muslim world……… its power has invariably been on the side of political reaction and stagnant status quo." The middle classes and professionals in these countries have been thwarted by the US relationships of convenience with the autocracies in saddle. This has hampered the growth of democracy, not Islam Even 9/11 is a bi-product of these same US polices. The targeting of America came out of the terrible political culture of Arab Lands. If the leader of the Egyptian Islamic Jihad, the physician Ayman al-Zawahiri , could not avenge himself against the military regime of Hosni Mubarak for the torture he endured at the hand of his country's security services, why not target Mubarak's U.S. patrons ? A similar motivation propelled the Saudi members of Al Qaeda. "These men could not sack the house of Saud…….the war against America was the next best thing." 6 As Bergen Bergen points out in his book on Osama Bin Laden, Laden's anger was not at America's decadent culture, but at the support America gave to the regime in Riyadh. After nearly six decades in Saudi Arabia and three in Egypt, what America has earned is the wrath and estrangement of the frustrated middle class. There is an unfathomable anti-Americanism in Egypt- even among those professionals who have done well by the American connection. America is also in for a bitter harvest in Iraq, judging by the number of casualties, even since the official end to the hostilities. The sooner America and UK get out of Iraq, after handing over charge to an Asian force, perhaps under U.N. auspices, since there is no Asian Union as yet, the better for them. In fact a factor which enabled Saddam Hussain to emerge as some kind of a "pan-Arab Bismack" was US backing of conservative Arab regimes and the bias in favour of Israel. U.S. role in creation of the Taliban in Afganistan is well- documented. In Pakistan, U.S. support to the military regimes, over a long period, has thwarted democracy, not Islam. Various Conflicts There are several cold and semi - hot was within sub regions of Asia, as between India and Pakistan, between Israel and Palestine, between Japan and Korea and between the two Koreas. These will subside once the dialogue for Asian Union begins. The fact that both UK and Ireland are members of the European Union has had a positive effect on the Northern Ireland conflict. Similarly, the fact that Greece is in the European Union and Turkey is an aspiring member of the European Union also has had a positive effect on the Cyprus problem, which could otherwise have taken a worse shape. Further imagine various other conflicts which could have arisen in western Europe, if there were no EEC/EU for the last 58 years since the end of the second world war. Kashmir: Let us have a brief look at how the prospect of an Asian Union may help in resolving some of the conflicts in Asia. We could begin with the Kashmir issue between India and Pakistan. Kashmir is a symptom, not the disease affecting Indo-Pak relations. For more than half a century, efforts have been made to tackle Kashmir in a wrong way. Ask any doctor and he/she will say straightway that what needs treatment is the disease and not the symptoms. The disease to be treated is the partition of India on a communal basis. Pakistan says Kashmir is the core issue for it and India has repeatedly made the point that it is a symbol of India's secularism. It is a core issue for Pakistan because the very survival of a country founded on the basis of Islam depends on asserting its right to a Muslim majority area bordering it. But Kashmir acceded to India legally as did 500 other former princely states at the time of independence. If Kashmir's accession is questioned then the whole post-independence legal framework is put in jeopardy. But there is another crucial factor for India. There are nearly 140 million Muslims spread all over India and their future is linked with what happens to Kashmir. Thus Kashmir becomes a core issue for Indian secularism. In fact there are more Muslims in India than in Pakistan or Bangladesh. Maulana Abul Kalam Azad was born in Mecca to Arab parents. He came to India and became totally Indian. He identified himself completely with the political aspirations of the Indian nationalists. He was deadly opposed to the partition. Delivering the presidential address in the Ramgarh session of the Indian National Congress before independence, he proudly proclaimed: "I am a Muslim and am profoundly conscious of the fact that I have inherited Islam's glorious traditions ….. I am not prepared to lose even a small part of that legacy….. I am equally proud of the fact that I am an Indian, an essential part of that indivisible unity of Indian nationhood." He was sensitive to the fact that partition would bring about incalculable harm to the minorities in both countries. With prophetic vision, the Maulana told the Cabinet Mission in 1946 "I have examined its likely effect upon the fortunes of Muslims in India………… I have come to the conclusion that it is harmful not only for India as a whole, but also for Muslims in particular. And in fact it creates more problems than it solves. Two states confronting one another offer no solution to the problem of another's minorities but only lead to retribution and reprisals by introducing a system of mutual hostages."7 We cannot and need not undo the partition but it needs treatment. A positive approach would suggest some kind of a Common Market, South Asian Union, or a Confederation in the Sub-continent. Just as Alsace Lorraine and the Rhur area, which was the bone of contention between France and Germany, became the starting point of the European Coal and Steel Community, which eventually led to the European Union, Kashmir, presently a bone of contention between India and Pakistan could become the cement to join the two. In 1962, when the well-known economist, John Kenneth Galbraith was the U.S. Ambassador in Delhi, and John F. Kennedy in the White House in Washington, there was a good deal of diplomatic activity in the wake of the Sino-Indian border war. The Americans were anxious to help, especially to prevent any enlargement of the conflict in the Himalayas through entry of Pakistan into it. On December 6, 1962, Galbraith wrote to Kennedy:" In my view, incidentally. Kashmir is not soluble in territorial terms. But by holding up the example of the way in which France and Germany have moved to soften their antagonism by the Common Market and common instruments of administration, including such territorial disputes as that over the Saar, there is as chance of getting the Indo-Pakistan dialogue into constructive channels"8. As per diary of Galbraith quoted in his "Ambassador's Journal," published in 1969, Nehru also agreed with Galbraith that the only solution to the Kashmir problem was some sort of a Common Market in the sub-continent, on the European track. The Sub-region of South Asia has many complementarities. Historical, geographical, economic, cultural and linguistic factors all point to need for coming together, which will solve not only the problem between India and Pakistan, but also those relating to Bangladesh and Sri Lanka. As already mentioned above in another context, the South Asian Association for Regional Cooperation (SAARC) has not made much headway so far, but will take off amazingly once there is a positive Asian level dialogue and the equations change among the major powers of Asia, especially those between India and China and between India and the major Muslim countries of West Asia. This can happen through a dialogue for an Asian Union. Palestine: The Israeli-Palestinian problem has also lasted more than half a century. Various efforts, over the years, have failed and the bloodshed continues. So does the suffering of millions. There are some similarities between the partition of Palestine and the Indian sub-continent. Just as Pakistan was created on the basis of Islam, Israel was created on the basis of Judaism. Both partitions led to large-scale movement of populations and many massacres. Just as India was left with a sizeable Muslim population, Israel was left with a sizeable Muslim Arab population, which has been growing and is like a time-bomb for the state based on Judaism. Here too the partition cannot be undone, but needs treatment. Any viable roadmap would have to be integrative rather than divisive. The problem of the occupied territories, of the Arab population in Israel, which cannot forever remain as second -class citizenry, of the Palestinian refugees abroad, the case of Jerusalem, the Israeli settlements in occupied areas, all need to be addressed in a comprehensive, forward looking plan, in consonance with the democratic spirit of the 21st Century. This is only possible within the framework of a macro approach. Just as dialogue for an Asian Union is bound to have a positive impact on South Asia, it will have a healthy and salutary effect on the most difficult and long-standing issue in West Asia, namely the Palestinian - Israeli conflict, which, at other levels, is an Arab-Israeli and a Jewish - Muslim problem. Ironically 9/11 may have paved the way for a solution because some of the Arab countries and Iran, which earlier swore by a policy towards total annihilation of the state of Israel, are now inclined to adopt a more moderate approach, if the legitimate interests and rights of the Palestinian people are protected. Korea and others: In East Asia too, there are legacies of discord. Apart from the partition of Korea, which is threatening to blow up into a nuclear menace, there is a past history of rancor between Korea and Japan, China and Japan, Russia and Japan and Russia and China. These can all submerge in a dialogue for an Asian Union, as happened with various historical rivalries, discords and negative memories among countries of Europe in the context of the European Union. Micro and Macro levels, Globalization, Balance of Power, U.N.O. Cooperation at the Asian continental level is not antithetical to organizations at sub-regional level, or to cooperation at the Global level. Regional and sub-regional cooperation can reinforce each other and the two together can be intermediary to Global cooperation. They are like building blocks at different levels. The whole body has no healthy existence without healthy parts and parts are healthy only when the whole body is healthy. While in relation to sub-regions like Asean, SAARC, SCO etc. it is macro level, in relation to global dialogue, dialogue at the Asian level is the micro level. Globalization vs. Balance of Power: We live in times when the word "Globalization" is a part of everyday vocabulary. The discovery of today is the accepted fact of tomorrow and the commonsense of the day after. To be a part of everyday vocabulary is not the same things as common sense. The revolution in communications and travel could not but result in a global society. Moreover, world economy is inextricably interlinked and operates on all continents simultaneously. The ideal form for today's world would be a "World Federation" or "Global Union", but that is still for the day after. Today we have to restore a certain balance, which maintained world peace for long stretches of time at different periods of history. It is true that balance of power systems have existed only at certain times in history and for the greater part of history, empire has been the typical mode for the world system. As Henry Kissinger points out in his book "Diplomacy", "Empires have no interest in operating within an international system; they aspire to be the international system. Empires have no need for a balance of power. That is how the United State has conducted its foreign policy in the Americas, and China through most of its history in Asia". But in the 21st Century the very thought of an Empire running the world is highly repugnant. We are in an era, which was preceded by a long history of colonialism, imperialism, exploitation and a worldwide anti-colonial and anti-imperialist phase. There is no going back to the Era of Empires. 9/11and the continued killing of soldiers in Iraq, after May 1st 2003,when the operation was officially declared over, are chilling reminders that the Era of Empires is gone. So if the imperial system is a thing of the past and a democratic Global Union is still far off, perhaps for a few decades, if not a century or two, the only alternative is to bring about some form of the balance of power system. At the same time, a bi-polar world of the type, which existed during the cold war, cannot be imagined today. Thus the only feasible model is of a multi-polar world. Two poles are already visible, namely America and Europe. Africa is formally a Union but its capacity to play the role of another pole is obviously too little at present. It has also been shown above, why Asia has to be taken as a whole, and not in parts, because that would be dangerous not only for Asia but for the whole world. China, Russia, India or Japan can play the role of a viable 3rd pole only if all of them or some of them join hands along with other Asian countries, as happened in Europe. So a tri-polar world is more viable for the near future than either a bi-polar or a multi-polar one. The spilt in Europe during the Iraq crisis and the existence of the Atlantic Alliance show that the role of Europe in this World Order is not exactly that of a pole to balance America. That balance has to come from somewhere else . It could be from Asia or a combination of Asia, Africa and parts of Europe. A third force is usually a positive element even in the domestic politics of nations having the two-party system, as e.g. in Germany, U.K and France and in the emerging order in India. This holds a lesson even for the international system. But this tri-polar system will not have the rigidity of the cold- war bi-polar system. What we are looking forward to is not another cold war. It will have the scope for evolution, combinations and permutations to suit particular needs, situations and crises. As Paul Kennedy said, in his study of "The Rise and fall of the Great powers", after analyzing economic change and military conflict from 1500 to 1988, the chief message of his study was that " the international system is subject to constant changes, not only those caused by the day-to-day actions of statesmen and the ebb and flow of political and military events, but also those caused by the deeper transformations in the foundations of world power , which in time make their way through to the surface." Surprisingly, he spoke of the 'pentarchy' of the United States, the USSR, China, Japan and the E.E.C. as the likely pattern for some time to come, just on the eve of the collapse of the communist empire and the USSR. This happened because he was making an assertion in contradiction to his own sound discovery after study of 500 years of history, regarding the crucial relevance of global productive balances, technological innovation and military spending, in the rise and fall of the Great Powers. It may be worth repeating here Bismarck's famous remark about protagonists of an international system that they travel on "the stream of Time", which they can "neither create nor direct", but upon which they can "steer with more or less skill and experience"9. U.N.O.: Is UN the answer in seeking the new world order, instead of a new balance through a tri-polar /multi-polar world? The reality has been thrown into our faces during the recent Iraq crisis. And yet many would say, "the UN is dead long live the UN". The UN has not one but several roles to play. If there were no UN, we would have to invent one. Role of Specialized Agencies: There would be total chaos in the rapidly globalizing world if the various Specialized Agencies of the UN did not regulate various things. Air travel on the world-scale would be in total mess, with planes colliding every now and then if the "Civil Aviation Organization" was not there to regulate things. Communications would be in total disarray if the "International Telecommunications Organization" did not exist. World health would be in serious jeopardy, as the recent SARS crisis showed, and various other epidemics have shown over the years, if there was no WHO. International trade world be in a state of perpetual trade wars if there were no WTO or its predecessors. The list is endless. Then there are institutions like UNESCO, UNICEF, ECOSOC and the various Economics Commissions for different parts of the world. Peacekeeping Operations: UN has also played a role from time to time in peacekeeping in different parts of the world. On May 29, 2003, an "International Day of United Nations Peacekeepers" was observed, in pursuance of resolution 57/129 of the UN General Assembly, adopted at the 57th Session, on 11 December 2002. On that day, 55 years ago, the first UN peacekeeping operation, UN Truce Supervision Organization (UNTSO) in the Middle East was established. More than half a century later, that operation is still going on. In 1949, UNMOGIP (UN Military Observation Group for India and Pakistan) was created, after India took the issue of Pakistani aggression in Kashmir to the U.N. That group still exists in a skeleton form. With the outbreak of the Cold War, the UN Charter's concept of collective security collapsed in the face of political realities. As Starcevic put it, "the enforcement action in Korea, a hybrid between the "coalition of the willing" of the time and the Security Council's application of Chapter VII of the Charter brought in its wake the "Uniting for peace" resolution, which formed the basis for the first real peacekeeping operation in 1956"10. On the whole, Collective Security did not work during the cold war, though one among thirteen PKOs (Peace-keeping Operations) established between 1948 and 1978, the one in Congo, came close to enforcement action and, in all likelihood, "cost the life of the activist Secretary-General Dag Hammarskjold". The decade of 1978-88 passed with no new PKO devised. Since the end of the Cold War, the system of Collective Security, has worked on some occasions and failed on others. Cambodia is an example of the former, Yugoslavia, Afghanistan and now Iraq of the latter. Sweeper in a Circus: So at crucial moments, in the face of key issues, the UN had to make way for an alternate international system and its role was confined to taking care of the humanitarian problems left behind by the actions of the powers that be. Mushirul Hassan put it strikingly in his April 2003 article entitled "The New Coloures of Imperialism": "The US has cleared its arrears to that body, so declared Colin Powell at a recent press conference, and it was time for its functionaries to press on with their humanitarian work and not meddle in American affairs. His arrogant and patronizing tone must have added to Kofi Annan's sleepless nights"11. The humanitarian role of the UN. is of course important. In a circus, after an act by a group of elephants or other animals, a sweeper has to appear and clean up the mess left behind. At certain crucial moments, the U.N. has a similar role. It has to take care of all the humanitarian issues, the refugees, the prisoners and so on, left behind by the actions of major powers. And the circus goes on. Can a Reformed U.N. help?: There is much talk of a reformed U.N.O. as the solution to the problem of world governance. It is rightly said that a system devised 58 years ago, on the basis of the outcome of the Second World War does not reflect the reality of the present day world. This is very true. The Security Council is an outdated body. There is a good case for its expansion. Names of countries like Germany, Japan, India, Brazil, Nigeria, South Africa etc. have been mentioned as Permanent Members. But there is no real move by any Permanent Member, nor will they give up their own Veto Power or add new members with Veto Power. That brings us back to square one. UN is an inter-governmental organization and in the final analysis Governments conduct their policies on the basis of national interest. Revision of the UN charter will only be possible when the power equations change in the world, not vice versa. It will be easier to revise the UN charter, if there is an Asian Union in Asia, as there is an European Union in Europe and not vice versa. It is a question of Idealism vs. Realism. Good for all Role of U.S.A.: After this survey one may ask, what is in it for me? Why should the U.S., the only Super Power, go out of its way to create another centre of power? We have seen above that the era of imperialism is gone for ever. In the complex world of today, it is impossible for any one State, however powerful, to dominate it. As Jonathan Schell says, "the larger question, facing not only the United States but any country that might be eager to establish an empire is whether the connection between military and political power-snapped by the world revolt of the 20th century -can be restored. Does power still flow from the barrel of a gun or a B-52 bomber? Can the world in the twenty-first century be ruled from 35,000 feet? Can cruise missiles build nations? Modern people have the will to resist and the means to do so. Force can confer a temporary advantage, but politics is destiny."12 It would be in the interest of the United States to encourage and help in the formation of an Asian Union. Only a shortsighted view will find fault with the suggestion or harbour suspicions or apprehensions of creating a rival centre of power. The U.S. helped in the creation of what is today the European Union. It must have known then that there would be times when differences of opinion may arise between the US and the new entity, but the balance was in favour of a positive approach, which has proved to be sound. Because of the size of the Asian continent, the diversity of races, religions, cultures and languages, and various historical elements, an Asian body, call it an "Asian Union" for the sake of identification, on the pattern already known and existing, will be a loose organization. It cannot have, in the foreseeable future, the cohesion of a strong international persona with the potential to assume an aggressive international role. It may function as clearing house for solving Asian problems of all kinds, political, economic, defence and terrorism related of transport and communication, of health and epidemics, of culture and religion and so on, at the Asian level, without jeopardizing the peace, tranquility and interests of the people of other continents. It is said that US wants to transform Europe into loose body by supporting its expansion through inclusion of more and more countries, specially in the east, earlier part of the Soviet System. The solution sought in Europe already exists in Asia. Further, if the US helps in the creation of an 'Asian Union' in Asia, the charge of "Unilateralism" and imperialistic ambitions, which is heard more and more, will go away. There will be less or no risk of getting stuck in quagmires far away from home. There will be an additional mechanism for tackling Asian conflicts and terrorism emanating from Asia. Then there is the economic angle. Eric Hobsbauwm argues that with the exception of its military superiority in high-tech weaponry, the U.S. is relying on diminishing, or potentially diminishing, assets. Its economy, though large, forms a diminishing share of the global economy. It is vulnerable in the short term as well as in the long term. At some stage it will be obvious that it is much more important to concentrate on the economy than to carry on with foreign military adventures, especially with unemployment at an eight-year high. Role of E.U.: For the European Union too, it may be useful in the long run to have a sister in an Asian Union. Both "old Europe" and "new Europe" have an interest in a smooth and peaceful management of world affairs. Playing Asian countries against one another is a thing of the past and exploiting rivalries among or between any of them can be dangerous or counter-productive, as can be seen from the history of the Indo-Pak conflict, the Arab-Israeli conflict, the saga of Sino-Japanese or Korean relations and so on. Role of Russia, Turkey and Egypt: Russia is in a very special position, being both in Europe and Asia, and so is Turkey. Egypt is in a similar position between Asia and Africa. In the final analysis, all boundaries are artificial and the designation of the Urals as the dividing line between European Russia and Asian Russia is the same. But for historical and practical reasons, we have to accept these divisions, without losing sight of the essential unity. New Russia can play the role of a crucial link between the two sub-continents of Eurasia. History shows vividly the role of Russia in the fate of Europe, whether in the era of Napoleon or Hitler, or the half-century after the Second World War. Lessons of the past can be ignored only at peril both for the present and the future. That the geo-political role of Russia in Asia is of a crucial nature is obvious. It has played a balancing role between India and China, the two most populous nations of the world and will continue to play an important role in Central, Southern and Eastern Asia. Turkey may be a candidate for the European Union, but the larger part of its territory is in Asia and the geographical, historical, economic and cultural links, especially with central and western Asia overshadow its European ambitions. It can also be a positive link between Europe and Asia, which it literally is. Role of Africa and Australasia: Africa and Asia have been arm-in-arm in the struggle against Imperialism, Colonialism and Racialism. During the cold war, their cooperation flourished under the banner on the "non-alignment movement". Some say that movement has lost its relevance after the collapse of the Soviet Union and the end of the cold war. Some others, however, believe that the basic ideals and principles of that movement have become more relevant after loss of the balance of power existing then. In the political sphere, that movement enabled small, weak and poor countries to safeguard their dignity, independence and the freedom to pursue their own independent foreign policies. The need for such safeguard still exists, and may have become greater in the face of the threat of "unilateralism" of the single Super Power. In the economic sphere, the non-alignment movement rallied countries of the so called "Third World" in a struggle for a just international economic order, against the growing disparity between the rich and the poor, the north and the south. Those problems still exist and are becoming acuter by the day. Ultimately, peace and tranquility in the world also depend on a just and equitable economic order. No one is going to gift such an order to any one. Only concerted action by the have-nots will lead to amelioration in their situation. Then there is the forgotten issue of disarmament, without which there can be no fair allocation of the resources of the planet. So in the struggle in all these issues, concerted cooperation between the African Union and a future Asian Union can play a significant role. Australasia has a role similar to that of Russia, Turkey and Egypt, as a link between continents, as Australia and New Zealand are ethnically more European but geographically close to Asia Asian Relations Conference The first "Asian Relations Conference" was held in New Delhi in March 1947, even before India achieved independence. Bidding farewell the delegates, Mrs. Sarojini Naidu of India had said," We have set the great wheel of destiny in motion again and the hands of time will not stop the revolution of the wheel. In years to come….. the work we have done today will remain, will survive and will be the beacon star to all those who seek freedom, fellowship, equality…."13 The expectations arising from that conference were not to be immediately realized. The newly independent countries of Asia had to go through difficult periods of conflict and tension. The cold war following the end of the Second World War led to various alliances and entanglements, which kept Asian countries far apart and even raised high barriers among them. Fortunately that cold war is over. It is time to pick up those threads now and weave a new tapestry, which will also take in various other threads started in the meantime by the wheel of time. These are the various initiatives of regional or sub-regional cooperation in Asia mentioned above, in the section entitled "The Multiplier Effect". It may be appropriate to mention that in October 1987, an "Asian Relations Commemorative Conference" was held in New Delhi to observe the 40th anniversary of the first Asian Relations Conference of 1947, to consider once again the question of Asian countries working in tandem for common causes. Curiously, this commemorative conference was held just on the eve of the end of the cold war between the West and the Soviet Union which had interrupted the coming together of the Asian countries, but at a time when no one believed that the fall of the Berlin Wall was imminent. Intellectuals, scholars, artists, and public figures from all over Asia attended the Commemorative Conference. The initiative for this Conference had come from India; a National Steering Committee had been formed and the then Vice-President of India Shri R. Venkatraman was its first Chairman. When he became President, his successor, Dr. Shankar Dayal Sharma took over the Chairmanship. Speaking at the inaugural ceremony, the then Prime Minister of India, Rajiv Gandhi said: "At the Asian Relations Conference (of 1947) Nehru brushed aside apprehensions that the gathering of Asians was directed against any other continent or people. In the most famous passage of his speech, he pointed out: 'for far too long we of Asia have been petitioners in Western courts and chancellories. That story must belong to the past,' and added, 'We have no desire against anybody; ours is the great design of promoting peace and progress all over the world." Rajiv Gandhi continued:"It is the same message which we send again to all the continents of the world as we gather together at the Commemorative Conference." Later he said,' The Asian drama continues, a drama of swift change, drama of self-discovery and of self-assertion. The Asian dilemma also continues, the dilemma of modernization, without sacrificing what is valuable in our tradition, the essential Asian challenge lies in reconciling change with continuity"14. The then Vice President of India, Dr. Shankar Dayal Sharma, said at the opening ceremony on 2 October, which also marked the anniversary of the birth of Mahatma Gandhi: "As Asia comes into its own, and regains the due position, not just the problems of Asia, but also those of the world, will find Asian solutions."15.
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